ALEXANDRA KOLLONTAI

From The Autobiography of a Sexually

Emancipated Communist Woman

Alexandra,Kollontai (1872-1952) grew up in an educated, affluent, and fairly liberal Russian family. She -married young, but left her husband and son to study political economy in Switzerland, where she became actively involved in socialist organizing. Originally a Menshevik, Kollontai became a Bolshevik in 1915, largely because of the Bolshevik opposition to the war, and entered into a friendly correspondence with Lenin.

After the October Revolution, Kollontai was named People's Commissar of Social Welfare, becoming the only woman to hold a cabinet post in the new Bolshevik government. As director of the Women's Bureau (Zhenotdel) she agitated in favor of economic liberty for working women and state welfare benefits for mothers. Her advocacy of women's rights and free love was not universally popular, and in the years following the. revolution she found herself increasingly at odds with the Communist Party leadership. In 1922, Kollontai was assigned a diplomatic post in Norway-a gentle form of exile-and she spent much of the rest of her life outside of Russia. In memoirs written in 1926, she recounted the heady early days of the revolution, when a total transformation of Russian society still seemed possible.

From The Autobiography of a Sexually Emancipated Communist Woman, Alexandra Kollontai, translated by Salvator Attanasio, Herder and Herder, 1971.

When one recalls the first months of the Workers' Government, months which were so rich in magnificent illusions,' plans, ardent initiatives to improve life, to organize the world anew, months of the real romanticism of the Revolution, one would in fact like to write about all else save about one's self. I occupied the post of Minister of Social Welfare from October of 1917 to March of 1918. It was not without opposition that I was received by the former officials of the ministry. Most of them sabotaged us openly and simply did not show up for work. But precisely this office could not interrupt its work, come what may, since in itself it was an extraordinarily complicated operation. It included the whole welfare program for the wardisabled, hence for hundreds of thousands of crippled soldiers and officers, the pension system in general, foundling homes, homes for the aged, orphanages, hospitals for the needy, the work-shops making artificial limbs, the administration of playing-card factories (the manufacture of playing cards was a State monopoly), the educational system, clinical hospitals for women. In addition a whole series of educational institutes for young girls were also under the direction of this Ministry.

One can easily imagine the enormous demands these tasks made upon a small group of people who, at the same time, were novices in State administration. In a clear awareness of these difficulties Iformed, immediately, an auxiliary council in which experts such as physicians, jurists, pedagogues were represented alongside the workers and the minor officials of the Ministry. The sacrifice, the energy with which the minor employees bore the burden of this difficult task was truly exemplary. It was not only a matter of keeping the work of the Ministry going, but also of initiating reforms and improvements. New, fresh forces replaced the sabotaging officers of the old regime. A new life stirred in the offices of the formerly highly conservative Ministry. Days of grueling work! And at night the sessions of the councils of the People's Commissar (of the cabinet) under Lenin's chairmanship. A small, modest room and only one secretary who recorded the resolutions which changed Russia's life to its bottommost foundations.

My main work as People's Commissar consisted in the following: by decree to improve the situation of the war-disabled, to abolish religious instruction in the schools for young girls which were under the Ministry (this was still before the general separation of Church and State), and to transfer priests to the civil service, to introduce the right of self-administration for pupils in the schools for girls, to reorganize the former orphanages into government Children's Homes (no distinction was to be made between orphaned children and those who still had fathers and mothers), to set up the first hostels for the needy and street-urchins, to convene a committee, composed only of doctors, which was to be commissioned to elaborate the free public health system for the whole country. In my opinion the most important accomplishment of the People's Commissariat, however, was the legal foundation of a Central Office for Maternity and Infant Welfare. The draft of the bill relating to this Central Office was signed by me in

January of 1918. A second decree followed in which I changed all maternity hospitals into free Homes for Maternity and Infant Care, in order thereby to set the groundwork for a comprehensive government system of pre-natal care. I was greatly assisted in coping with these tasks by Dr. Korolef. We also planned a "Pre-Natal Care Palace," a model home with an exhibition room in which courses for mothers would be held and, among many other things, model day nurseries were also to be established. We were just about completing preparations for such a facility in the building of a girls' boarding school at which formerly young girls of the nobility had been educated and which was still under the direction of a countess, when a fire destroyed our work, which had barely begun! Had the fire been set deliberately? ... I was dragged out of bed in the middle of the night. I rushed to the scene of the fire; the beautiful exhibition room was totally ruined, as were all the other rooms. Only the huge nameplate "Pre-Natal Care Palace" still hung over the entrance door.

My efforts to nationalize maternity and infant care set off a new wave of insane attacks against me. All kinds of lies were related about the "nationalization of women," about my legislative proposals which assertedly ordained that little girls of 12 were to become mothers. A special fury gripped the religious followers of the old regime when, on my own authority (the cabinet later criticized me for this action), I transformed the famous Alexander Nevsky monastery into a home for war-invalids. The monks resisted and a shooting fray ensued. The press again raised a loud hue and cry against me. The Church organized street demonstrations against my action and also pronounced "anathema" against me ...

I received countless threatening letters, but I never requested military protection. I always went out alone, unarmed and without any kind of a bodyguard. In fact I never gave a thought to any kind of danger, being all too engrossed in matters of an utterly different character. In February of 1918 a first State delegation of the Soviets was sent to Sweden

in order to clarify different economic and political questions. As Peoples' Commissar I headed this delegation. But our vessel was shipwrecked; we were saved by landing on the Aland Islands which belonged to Finland. At this very time the struggle between the Whites and the Reds in the country had reached its most crucial moment and the German Army was also making ready to wage war against Finland.

Now began a dark time of my life which I cannot treat of here since the events are still too fresh in my mind. But the day will also come when I will give an account of them.

There were differences of opinion in the Party. I resigned from my post as People's Commissar on the ground of total disagreement with the current policy. Little by little I was also relieved of all my other tasks. I again gave lectures and espoused my ideas on "the new woman" and "the new morality." The Revolution was in full swing. The struggle was becoming increasingly irreconcilable and bloodier, much of what was happening did not fit in with my outlook. But after all there was still the unfinished task, women's liberation. Women, of course, had received all rights but in practice, of course, they still lived under the old yoke: without authority in family life, enslaved by a thousand menial household chores, bearing the whole burden of maternity, even the material cares, because many women now found life alone as a result of the war and other circumstances.

A flood of new work was waiting for me. The question now was one of drawing women into the people's kitchens and of educating them to devote their energies to children's homes and day-care centers, the school system, household reforms, and still many other pressing matters. The main thrust of all this activity was to implement, in fact, equal rights for women as a labor unit in the national economy and as a citizen in the political sphere and, of course, with the special proviso: maternity

was to be appraised as a social function and therefore protected and provided for by the State.

A serious illness tore me away from the exciting work for months. Hardly having recoveredat that time I was in Moscow-I took over the direction of the Coordinating Office for Work among Women and again a new period of intensive, grueling work began. A communist women's newspaper was founded, conferences and congresses of women workers were convoked. The foundation was laid for work with the women of the East (Mohammedans). Two world conferences of communist women took place in Moscow. The law liberalizing abortion was put through and a number of regulations of benefit to women were introduced by our Coordinating Office and legally confirmed. At this time I had to do more writing and speaking than ever before ... Our work received wholehearted support from Lenin. And Trotsky, although he was overburdened with military tasks, unfailingly and gladly appeared at our conferences. Energetic, gifted women, two of whom are no longer alive, sacrificially devoted all their energies to the work of the Coordinating Office.

At the eighth Soviet Congress, as a member of the Soviet executive (now there were already several women on this body), I proposed a motion that the Soviets in all areas contribute to the creation of a consciousness of the struggle for equal rights for women and, accordingly, to involve them in State and communal work. I managed to push the motion through and to get it accepted but not without resistance. It was a great, an enduring victory.

A heated debate flared up when I published my thesis on the new morality. For our Soviet marriage law, separated from the Church to be sure, is not essentially more progressive than the same laws that after all exist in other progressive democratic countries. * * * [A]lthough the illegitimate child was placed on a legal par with the legitimate child, in practice a great,&al of hypocrisy and injustice still exists in this area. When one speaks of the"immorality" which the Bolsheviks purportedly propagated, it suffices to submit our marriage laws to a close scrutiny to note that in the divorce question we are on a par with North America whereas in the question of the illegitimate child we have not yet even progressed as far as the Norwegians.

The most radical wing of the Party was formed around this question. My theses, my sexual and moral views, were bitterly fought by many Party comrades of both sexes: as were still other differences of opinion in the Party regarding political guiding principles. Personal and family cares were added thereto and thus months in 1922 went by without fruitful work. Then in the autumn of 1922 came my official appointment to the legation of the Russian Soviet representation in Norway. I really believed that this appointment would be purely formal and that therefore in Norway I would find time to devote to myself, to my literary activity.

Things turned out quite differently. With the day of my entry into office in Norway I also entered upon a wholly new course of work in my life which drew upon all my energies to the highest degree.